There is an interesting phenomenon taking place in our midst. This is a birth and spreading of a new, extremely moral, peaceful, constructive, and progressive philosophy. It is called totalizm. (Notice that the name of this new moral philosophy is purposely spelled with the letter "z", to make it distinct from another, old, immoral, aggressive, destructive, and reactionary philosophy called "totalitarianism". This old philosophy totalitarianism sometimes is abbreviated wrongly to the shorter word "totalism", but spelled with "s".) To be more interesting, totalizm is not just another academic creation, which is to pass without being noticed by mere mortals. It is a philosophy of everyday living for normal human beings who keep their feet on the ground. It already turned around lives of many people, and the number of its adherers is growing rapidly every day. In fact it can already be noticed, that presently totalizm is the most dynamic and the widest spreading philosophy from all new philosophies developed since the beginning of 20th century. In July 2003 I completed a detailed (and laborious) analyses of counters of visits to all web pages of totalizm. It turned out, that already then around 200 people were downloading monographs on totalizm from all totaliztic web sites each day. This gives an idea about the dynamics of this philosophy. By now this number probably increased even more. Only that this philosophy is practiced by everyone in privacy, without public manifestation of own views and behaviours. Thus the increase in numbers of adherers of it, so-far do not hit public eyes. Totalizm spans our planet like the lightning which flashes across the whole sky from the east to the west. By a strange turn of fate, everything about this new, peaceful, moral, and progressive philosophy is highly symbolic. For example, because of various forms of subtle persecution that I seem to be continually experiencing, monographs which describe totalizm needed to be written in the most Eastern Islamic country of the World (i.e. in Malaysia). Then they were published in the most Eastern Christian country of the World (i.e. in New Zealand). Then they were forwarded with the speed of light through Internet connections from the far East to the far West, means to the most Western large country in the World (i.e. to the USA). From the USA they are distributed via Internet to interested people in the entire world. For further details on the extraordinary history of totalizm, see subsection A4 from volume 1 of the newest monograph [1/4] (in English), or see subsection F1 from volume 5 of the older monograph [8] (also in English). So what is so special about this new, peaceful, moral, and progressive philosophy, which spans the entire planet Earth like a lightning. Well, have a look at this Web site to find it out!

#2. How totalizm works:

      Our physics explained to us quite well, why e.g. climbing stairs is so difficult and so effort consuming. According to laws described by physics, each time we climb stairs, we need to move uphill in the invisible field called "gravity". Thus the work of overcoming the action of this field, is the source of our effort and difficulties. But our science so-far did not explain exactly why doing moral things is so difficult, and why it also consumes so much human effort. (For example, consider how difficult is to tell truth. After all, telling truth is the essence of every moral behaviour.) This answer provides only a new philosophy called totalizm. According to totalizm, the reason why doing moral things always consumes a lot of our effort, is exactly the same as the reason why climbing stairs is consuming a lot of energy: namely the presence of an invisible field. Totalizm states that apart from the gravity field, the entire universe is also permeated by another kind of invisible field, which totalizm calls moral field. This invisible moral field causes, that every action that we take in our lives, depends either on climbing uphill in this field (and thus such action is "moral"), or on sliding downhill in this moral field (and then such action is "immoral"). Therefore the fact that there is such thing as this "moral field", causes that everything that we do has a definite moral polarity - means is either moral or immoral as it climbs either uphill or downhill in this moral field. Of course from physics we already know that whenever there is a field, there are also laws which govern the motion in this field. Therefore totalizm discovered, that the existence of the invisible moral field is also the reason for a new type of laws to prevail in the universe. These new laws remained unknown to us until now. Because their action is depending on the motion of our actions in relationship to the moral field, totalizm calls this new type of laws with the name moral laws. Moral laws are so designed, that everything that is moral represents obeying these laws, whereas everything that is immoral represents disobedience of these laws. This makes practicing totalizm very easy. All what is required to practice totalizm, and to harvest plentiful rewards that practicing this philosophy opens for people, is to pedantically obey moral laws. To make this practicing totalizm even easier, every person has a "build in" organ, which is an encyclopaedia of moral laws. This organ is popularly called "conscience". Therefore many so-called "intuitive totalizts" practice totalizm without actually realising it, simply because they obey whispers of their own organ of conscience. Perhaps even you, the reader, belong to the group of "intuitive totalizts", simply because you do in your life whatever your conscience tells you to do, means you practice morality and peace, always try to tell truth, be honest, helpful, trustworthy, etc. (i.e. do NOT lie, still, fight, harm, kill, etc.).
      The most vital attribute of moral laws is that they have rewards and punishments written into their operation. Therefore each time we are obeying moral laws in our actions - we are lavishly rewarded for this obeying. In turn each time we break moral laws - we are severely punished for this breaking. This is because people started to disobey moral laws lately on an ever increasing scale, that the life on Earth is starting to be so difficult. Of course, in order to intentionally obey moral laws, one needs to actually know that there is such thing as these laws. Therefore totalizm informs people about the existence of moral laws and teaches ways how we can obey these laws in a methodical manner. People who cognitively learn about moral laws and obey them methodically, are called "formal totalizts". Otherwise then "intuitive totalizts", such "formal totalizts" learned cognitively why and what they are doing, so they are not moral just by intuition, but by methodical acting. This in turn allows them to intensify countless benefits which they harvest from living a moral, peaceful, and productive life.
      Totalizm is already quite a successful philosophy. This happens in spite that it also has a lot of enemies. Actually from my experience to-date it appears, that everyone who encountered totalizm and took a time to find out what exactly it is, either starts to love it, or starts to hate it. However, even that there are numerous individuals who do not appreciate this philosophy, still it managed to establish itself, and there is a lot of people in the world who already practice it voluntarily on everyday basis. Actually, at this moment of time totalizm seems to be the most successful out of all new philosophies created and disseminated in 20th century, and the only new philosophy that appeals to "an average person from a street".
      This web page describes the philosophy of totalizm, moral field, moral laws, moral energy, and other quantities connected with this philosophy. It explains how to obey moral laws in our everyday life. It also allows a free downloading of monographs on totalizm (available in English and Polish). The newest of these monographs, which just a very short time ago was updated and augmented from an older version published already in 1998, on web pages is marked [1/4]. It is entitled Advanced Magnetic Devices. Totalizm is described in volumes 6 to 9 of this newest monograph [1/4]. Another, older monograph is entitled Totalizm and marked [8] on web pages. Originally it was prepared as an official textbook for this progressive philosophy. However, since it was published in 2000, totalizm evolved quite significantly, and now [8] requires another revision and update.

#3. How to spell the name "totalizm":

Totalizm should not be confused with "totalitarianism". Totalitarianism is a fascism-like immoral philosophy which in almost every aspect is completely opposite to totalizm. Unfortunately, for some very strange reasons, after the name of totalizm described here started to disseminate throughout the world, various people rapidly rushed to rename "totalitarianism" onto a shorter name totalism. Fortunately, this shorter name for the reactive philosophy "totalism" these people usually wrote with the letter s, i.e. NOT with the letter z - which is used by the moral and progressive "totalizm" described here. The interesting part of this strange phenomenon is, that people who use the name "totalism" in the meaning "totalitarianism" seem to be unaware that both these words have completely different meaning. The word "totalitarianism" originates from the word "totalitarian", which means an "aggressive stand of controlling and imposing". In turn the word "totalism" originates from the word "total", which means a "complete wholeness". Observing this illogical fashion of naming "totalitarianism" with a completely wrong word "totalism" one should ask the question, whether this is just a fashion, or it hides something much more sinister, which we should take notice of.

#4. Logo of totalizm:

Notice that you can see the enlargement of each illustration from this web site, simply by clicking on this illustration. Most of the Internet browsers that you may use, including also the popular "Internet Explorer", allow to download each illustration to your own computer, and then look at it, reduce or enlarge the size of it, or print it, with your own graphical software.

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Fig. 1. Logo of totalizm . Totalizm is a philosophy, which uses a very distinct logo shown above. This logo is of the shape of ellipsis, with white and red symbols in it. It has an extremely unusual history and quite a special interpretation, both of which are comprehensively explained in the English monograph [8] entitled "Totalizm" (an English-language copy of this monograph you can download free of charge from almost all internet sites of totalizm, the addresses of which you find either on the left margin of this page, or if you ask any search engine to look for the key word totalizm). Logo of totalizm displays many interesting attributes. For example, it emits quite special, positive, and unique "configurational vibrations", which can be perceived with tools of radiesthesia (e.g. by a divining pendulum or by a divining rod). Some people even claim, that it works for them as an amulet that brings good luck in personal life. You can find this logo on many internet web pages, which are devoted to the moral, peaceful, positive and constructive philosophy of totalizm.

#5. What is totalizm:

      Totalizm is a new, moral, peaceful, progressive, and constructive philosophy that was developed as recently as in 1985. Although several comprehensive definitions of this philosophy are provided in subsection JB1 from volume 7 of monograph [1/4], for the consistency of presentation we start our descriptions from attempting to define totalizm also here. However, providing a single brief definition of this philosophy is rather a difficult task. This is because, depending on a point of view, the definition must differ. So let us assume, that we wish to define it from the point of view "what and how totalizm does". Then the essence of this philosophy could be expressed in the following definition: "totalizm (spelled with "z") is a philosophy of everyday living which teaches us how to earn effectively large amounts of the so-called 'moral energy', means the form of bio-energy necessary for living, which is consumed whenever we try to accomplish anything or try to gain access to any important quality of life, e.g. to pleasure, happiness, health, peace of mind, self-fulfilment, respect of others, etc., and without which we are unable to accomplish any of these qualities". The concept of "moral energy" that totalizm utilises, is a scientific equivalent to a quantity which ancient Chinese used to call "chi", while in Japan is called "reiki". Totalizm teaches, that this special energy can be generated not only in ways that ancient scholars advocated, means through martial-arts (e.g. "kung-fu"), self-discipline, physical training, etc., but also through a consistent climbing upward in the moral field. (Actually the only manner of accumulating moral energy that totalizm advocates, is through continuous climbing upward in the moral field, means through obeying so-called "moral laws" in everything that we do.) In turn when this energy is accumulated, it can be converted into anything that we wish, means into a success in whatever we are doing, pleasure, happiness, health, peace, etc. So this moral energy is a kind of invisible "currency" that allows us to immediately "buy" anything that we wish, thus which opens for us access to a multitude of benefits.
      The above definition reveals that although totalizm calls itself a "philosophy", actually it is more related to strict sciences such as physics, mechanics, or computing. This is because it utilises newly discovered or newly defined phenomena of nature, such as moral energy, moral field, moral laws, etc., to define with their assistance the most productive principle of our conduct and most beneficial principles of our living. These newly discovered phenomena which totalizm utilises, are explained in more details in subsection JA1 from volume 6 of monograph [1/4]. But in order to make the above definition understandable already here, we explain them now in other words.
      Totalizm is founded on the finding of the Concept of Dipolar Gravity stating that all our accomplishments are governed by appropriate energies and by configurations of appropriate fields. Thus, all qualities highly sought and mostly appreciated in our lives, such as our creative capabilities, accomplishments, happiness, health, peace of mind, self-fulfilment, respect of others, and many more, we must "buy" through paying for them with a special form of energy called "moral energy". This energy allows us to "buy" practically everything that we wish to have or accomplish in our lives. Means, whenever we feel happy, experience pleasure, accomplish or do anything in our life, etc., it always boils down to the consumption of a portion of our moral energy - similarly like in physics all types of work consume physical energy. Of course, in order to be able to "buy" ourselves anything with this moral energy, we firstly must accumulate it. Because the "moral energy" is simply a form of energy which we accumulate while we climb upward in the moral field, practically we acquire it by completing in our lives actions that lift us upward in this moral field. The moral field is very similar to gravity field, except that instead of acting upon masses it acts upon intellects. It causes that every our action has a definite moral polarity, means it is either "immoral" because it slides us downward in this field, or is "moral" because it lifts us upward in this field. So an increase of our "moral energy" totalizm compares to an increase of potential energy in physics. Namely, it states that we need to put knowledge and effort into practically every our action in order to make this action to lift us upward in this moral field. (If we do not put knowledge and effort into our actions, they may accidentally slide us down in the moral field, instead of lifting us up.) In turn this climbing upward in the moral field is accomplished if we obey so-called "moral laws". Thus, the only recommendation of totalizm for everyday living states that "whatever you do always pedantically obey moral laws". In this recommendation totalizm closely copies physical sciences. After all, physical sciences also state, that in order to accomplish anything in your life, you need to obey laws of nature in everything that you are doing. So the only skill that one needs to master in order to apply totalizm in his or her everyday life, is to learn what these moral laws are, and how to obey them. In turn by learning this, one learns the way of a continuous increase of all one’s capabilities, potentials, and desired qualities of life, which stem from the amount of moral energy that one managed to gather and is able to spend for accomplishing goals that he or she desires. Several simple rules, which totalizm teaches us, unlock our access to countless benefits that the conversion of moral energy into our accomplishments can bring to us, and that are listed in subsection JA2.4 from volume 6 of monograph [1/4].

#6. The real creator of totalizm is the "theory of everything" called the Concept of Dipolar Gravity:

Totalizm is the only philosophy on Earth, which was not invented, but derived. It was derived in a similar manner as mathematicians derive new equations, and physicists derive new laws of physics. Actually everything started from a new scientific theory, which describes the way how gravity field operates. This theory was developed in 1985 and is called the Concept of Dipolar Gravity. (You may find the description of this theory in volume 4 of monograph [1/4].) After I finished developing this theory, it turned out, that from just an ordinary scientific theory, which only supposed to explain how gravity field works, it turned out to be the theory of everything that was searched for so long. It seems to provide answers to practically all questions that humans may have. In order to give you some idea, as to how wide range of questions this theory answers, look at the list of key words and key phrases contained in the philosophy of totalizm. Amongst other questions, the Concept of Dipolar Gravity also answered these very old ones (by the orthodox science to-date considered to be unanswerable), e.g. whether we have souls and spirits, whether God does exist, how our brain operates and why we sometimes remember things that happened before we were born, how telekinesis, telepathy and acupuncture works, what is radiesthesia, what is energy, what is time, how to build time vehicles, and many more. One of many new ideas that this theory initiated, was the philosophy of totalizm. Actually this "theory of everything" called the Concept of Dipolar Gravity is the real creator of "Totalizm" - I am only a writer who wrote down the descriptions of totalizm and then published them!

#7. How the Concept of Dipolar Gravity explains the work of moral laws:

Let us consider what happens when you hit a key in your computer. Well, briefly speaking the hardware of your computer sends a control signal to the appropriate program in your computer. The program begins the service for this particular key. It converts the control signal into a command for a specific action of the computer. The command is send back to hardware, which executes it. So practically whatever happens in your computer after you hit any selected key, it always depend on a program contained in the computer's memory. According to the Concept of Dipolar Gravity exactly the same happens when you are doing any physical action in your life. This is because our universe is actually build like a typical computer. Namely it has the hardware part contained in our world. It also has the software part (or programs) contained at the other end of dipolar gravitational field in a separate intelligent world called the counter-world. Every single your physical action carried out in our physical world sends appropriate control signal to this another software world, or counter-world. In the counter-world this signal (which describes your action) is processed by special programs, which totalizm calls moral laws. Moral laws work out what should be the response of the counter-world to a given action. Then it prepares this response and sends it back to our world in the form of special commands which totalizm calls karma. After arriving to our physical world these commands are executed, giving appropriate response from the environment to our initial actions. The important attribute which the above mechanism of morality reveals, is that whatever we do in our life, it brings responses which are not random at all. Actually all responses of the environment to our actions are following a set of very strict rules or algorithms, by totalizm called moral laws. Moral laws are like laws of physics - only that they define what moral consequences of our actions are to be. The existence of moral laws practically means that in our behaviour we must start to learn and respect the action of these laws. If we do not know about them, we are not able to obey them, therefore we are severely punished for breaking them. More about moral laws, our world, and counter-world is described in volume 5 of English monograph [1/4] - have a look at it (it is for free and you can download it via this web site).

#8. The intelligent counter-world:

      Before I proceed with further explanations regarding totalizm, I firstly need to provide more details regarding this mysterious "counter-world", which contains the software part of our universe, thus in which the moral field is formed and the operation of moral laws is executed. We actually hear about this counter-world from religions, except that being formed thousands of years ago, religions are unable to explain it with present terminology. Religions call the counter-world with different names, e.g. as this "other world" or "world of souls and spirits". It is this counter-world where our souls are kept and where we go after our death. Fortunately for us, the Concept of Dipolar Gravity can already explain much more about this other world. This concept proves that the gravity field is actually a dipolar dynamic field, quite similar to magnetic field, meaning a field that has two poles: an inlet "I" and outlet "O". But because gravity field is concentric, in our world we can only see the inlet "I" pole. The second pole "O" of gravity disappears from our world and appears in a different world that is parallel to ours one. This other "counter-world" is also filled out with a substance. It is named "counter-matter". The substance "counter-matter" forms in the counter-world exact duplicates of objects existing in our world. In fact, every object that exists in our world, in this counter-world has an exact replica of itself. For totalizm this exact replica of our physical bodies contained in the counter-world carries a very special significance. Totalizm calls this replica a counter-body. (Religions call it a "phantom" or a "soul", while the so-called "alternative sciences" usually refer to it as to "astral body", "energy body", "aura", etc.)
       The substance "counter-matter", which prevails in this parallel counter-world, as well as all objects formed from it, have exactly opposite properties to our "matter". For example, our matter displays mass, inertia, and friction, so counter-matter is weightless, has no inertia, and produces no friction. But the most important are intellectual attributes of our matter and this counter-matter. Namely our matter is "stupid" in the natural state, while counter-matter is opposite to stupid, means "intelligent". This practically means that the entire counter-matter which prevails in the counter-world displays all properties which we know as carriers of intelligence. For example counter-matter can gather information, store or memorise information, retrieve information, and think. Practically this means that the counter-world is like one huge computer. It can create computer-like programs, and it also can run these programs. One type of programs that are created and stored in the counter-world are these algorithms of various laws of nature, including algorithms of moral laws. Of course, there is a wealth of evidence that the counter-world does exist and that it is intelligent. Several examples of this evidence are discussed in volume 4 of the monograph [1/4].
      Further descriptions of the Concept of Dipolar Gravity, including evidence and formal proof for the existence of intelligent counter world, are provided in volumes 4 and 5 of newest monograph [1/4] (available in English and Polish) "Advanced Magnetic Devices", and in volumes 6 and 7 of an older monograph [8] "Totalizm" - both these publications are available free of charge via this web site. Because it does not take a lot of time to review these two volumes, while they open our eyes on many phenomena which previously remained unexplained for the orthodox science, I am inviting you to have a look at them.

#9. The thinking counter-matter, means God:

As it is explained to the left of this text, in the Concept of Dipolar Gravity the name "counter-matter" is assigned to the intelligent substance that prevails in this other parallel world, called the counter-world. The most extraordinary attribute of this substance from the counter-world is that it is intelligent in its natural state. This means that it is able to think like a huge computer. For example, the so-called ESP, or cases of receiving replies to inquiries via divining pendulums, are actually manifestations of communication between humans and this thinking substance. The shocking consequence of the entire other world being filled up with such thinking substance is, that actually this intelligent other world is what religions call God. Thus the Concept of Dipolar Gravity is the first fully scientific theory which is able to prove formally that God does exist. This formal scientific proof for the existence of God is published in subsection I3.3 from volume 5 of English monograph [1/4], and also in subsection K3.3 from volume 6 of English monograph [8]. The philosophy of totalizm accepts this formal proof and considers it in all the deductions that it undertakes.
Although the philosophy of totalizm of a fully secular way of living, the formal proof for the existence of God has an important meaning for it. The point is that because God conclusively does exist, the totalizm can rely in all statements on the purposeful and intelligent construction of the universe and course of events around us. After all, the intelligent God must construct and run the universe in an intelligent manner. In turn the intelligent structure and operation of the universe, causes that everything must have a clear purpose, meaning, structure, predefined operation, allows to carry out effective deductions with the use of scientific methodologies, etc. This in turn allows to find recipes for happy and fulfilled lives, purpose of our living, principles behind every phenomena, etc.

#10. The single principle of totalizm:

Totalizm is a very simple philosophy. It has only a single rule, or principle, which it asks to follow in everything that we are doing. This single rule of totalizm states: whatever you do, always pedantically obey moral laws. Of course, in order to follow this simple rule, one needs to know what moral laws actually state. So to apply totalizm in our lives, it is enough to learn the description of moral laws which is presented in subsection I4.1.1 from volume 5 of English monograph [1/4], and then implement these laws in everything that we are doing. Of course, it is also possible to obey moral laws even when one does not know what specifically these laws state. Totalizm teaches, that there are two manners of accomplishing it: intuitive and cognitive. The first "intuitive" manner of obeying moral laws without actual learning them, simply depends on listening to our counter-organ of conscience. As it turns out, our conscience exactly knows which our actions are agreeable with moral laws, and which run against these laws. There is even a simple version of totalizm called the intuitive totalizm, which allows to obey moral laws by simply listening to our counter-organ of conscience. Actually there is a lot of intuitive totalizts around us, and we can see them in action if we look carefully (usually they do not know though, that they are totalizts). The second "cognitive" manner of obeying moral laws, without actually knowing specifically what each one of them states, is to learn the direction in which moral field climbs upward. If we know in which direction moral field climbs upward, then according to totalizm all that we need to do in life, is to simply always move upward in this field. This moving upward depends on doing everything in our lives in such a manner, that it always lifts us higher in this moral field. In turn the direction in which the moral field runs upwards is indicated by the so-called line of the highest intellectual effort. (You probably heard of the "line of the least resistance" - for example water that flows downhill always follows such a line. Well the "line of the highest effort" runs in the direction that is exactly opposite from the line of the least resistance.) According to totalizm, whatever we do, it always moves us within the three-dimensional moral space. This space is composed of three dimensions (or coordinates/axes) like our physical space. Only that instead of height, depth, and width, it has different three coordinates, namely: intellectual (or moral), emotional, and physical. For example, if someone offended us, we could choose amongst 3 responses, namely: (1) hit this person, (2) collapse on the floor, or (3) recall and tell everyone a nasty secret that we know about this person. If we hit this person, we would act along the line of the least emotional resistance. If we collapse on the floor, we would act along the line of the least physical resistance. But if we recall and tell everyone a nasty secret about this person, we would act along the line of the least intellectual (and moral) resistance. Well, the line of the highest intellectual effort runs exactly opposite to the line of the least intellectual resistance. So the action that totalizm would recommend for such a situation, is to do something that is exactly opposite to this line of the least intellectual resistance. Practically this would boil down to inventing intellectually something that we would need to say to calm down the offender and ourselves (of course, what this something would be, this depends on the situation). And such an action would be what totalizm requires in order to climb upwards in the moral field during solving the situation described above. Well, to explain clearly all the above in such a brief paragraph is quite difficult task. So perhaps it would be better to look at volume 6 of English monograph [1/4], where all the above is explained gradually, step-by-step, with the use of numerous examples. Have a beneficial reading, and hopefully welcome to the fast growing family of people who practice formal (cognitive) totalizm!

#11. Totalizm is like a science of everyday living:

With human philosophies is a bit like with our lungs: we all have them and all use them continually, although only some of us realize that they exist and are essential to our lives. Similarly every person must have his or her own philosophy, only that most of people do not realise what principles their own philosophy has. So they live on impulses, habits, and intuition. Well, totalizm puts a structure onto all this. It indicates moral laws and explains how to obey them. If one obeys these moral laws, then his or her life is happy and satisfying. If one breaks these moral laws, then his or her life is miserable and full of suffering. After all, moral laws are very heavy-handed and no-one is allowed to fool with them. Of course, when one accepts the existence of moral laws, then in order to obey them one must act like physicists - i.e. must apply the science of totalizm to everyday activities.

#12. How to practice totalizm:

Practicing totalizm is rather simple. It includes: (1) learning principles, (2) understanding moral laws and mechanisms of their action, and (3) implementing them in life. Because the only rule of totalizm requires us to "obey moral laws in everything that we are doing", the starting point of practicing totalizm is to learn what moral laws are all about. This learning takes only around one weekend, because it requires reading a textbook on totalizm (i.e. reading volumes 6 to 9 from [1/4], or volumes 1 to 3 from [8]). Slightly more hard is to understand mechanisms of moral laws. This is because it requires time to think about these laws and think how they work. (The knowledge of laws of physics is very helpful, although not all of us are good in physics.) Finally, the implementation of totalizm simply depends on learning or developing various techniques of solving everyday situations so as to obey (instead of breaking) moral laws with every our action.
Notice that totalizm is a fully secular philosophy. In spite that it naturally contributed to the development of scientific proof for the actual existence of God, it states that "life is about living and about fulfilling the purpose for which we are send to Earth". So it does not require spectacular and public manifestations of the obedience to God, religious poses and gestures, etc. (although it also does not disapproves them). The only form of public manifestations of the obedience to God that totalizm promotes, depends on the pedantic fulfilment of moral laws. The reason is that the requirement to obey moral laws can be proven scientifically. In turn the requirement to do any other public displays of faith or obedience cannot be proven scientifically.

#13. Benefits of practicing totalizm:

With practicing totalizm is like with every other moral activities: the more you put into it, the more benefits you get back. (For example consider body building: the more exercises you put into them, the more effects you are going to reap.) Therefore benefits that one reaps after starting to practice totalizm are to differ depending on the level of this practice. For example just knowing principles of totalizm, without actually practicing them, is to only make more understandable everything that happens around us. If one practices intuitive totalizm, basing the obedience of moral laws on the whispers of the conscience, sometimes gets things right, sometimes not. So benefits usually include only a basic improvement in the level of happiness and in general health. In turn, if someone practices totalizm to a full extend, benefits may include even reaching such extraordinary experience as nirvana described in volume 9 of the monograph [1/4].
In general practicing totalizm always increases our personal happiness, peace of mind, self-fulfilment, sense of security, sense of purpose, feeling of being in control of our matters, understanding of the world around us, and general health (both mental and physical). Actually the difference in how one feels before and after accepting totalizm is enormous. I personally perceived it like a difference between finding myself in the middle of a huge ocean in two extreme situations. Before I practiced totalizm I felt like a straw tossed around in a huge ocean at darkness. Waves of life tossed me around, I constantly struggled to survive, I could not see anything on the horizon, and I could not work out any sense in what happened around me. In turn after I began practicing totalizm I felt like on the same ocean, but this time in a boat and during daylight. Although I was still tossed around by waves of life and I still needed struggle to survive, the boat gave me the protection required. I could see what happens around. I could see the purpose in what happens, and I started to see an island on the horizon towards which I was moving. I am quite sure that totalizm may turn your own life in a similar manner. Actually other totalizts always report that you start feeling the huge difference immediately after you finish reading carefully the first volume of totalizm textbook (i.e. the volume 6 in English monograph [1/4], or volume 1 in English monograph [8]).

#14. Moral energy in totalizm:

       In item #5 from the initial part of this web page was mentioned the so-called moral energy. Together with moral field and moral laws, this energy represents one of the most fundamental ideas and quantities of totalizm. Because "moral energy" performs in totalizm equally fundamental function, as in physics and in biological sciences performs "physical energy", in the following part of the web page this energy is going to be discussed in more details.
       The simplest explanation what actually is this "moral energy" results from the similarity between moral field and gravity field that is illustrated at the beginning of this web page. As we all probably remember from classes of physics, each time when we physically climb uphill in the gravity field, then our "potential energy" converts according to the equation "E = mgh". In turn the existence of moral field in the universe causes, that every our action either lifts us uphill, or slides us downhill in this invisible for human eyes "moral field", which is very similar to the gravity field. This in turn means practically that literally every our action causes in us a change of the potential energy of this moral field. This energy which then changes in us is called the "moral energy". Expressing this in other words, similarly as climbing stairs in the gravity field increases our potential energy, also lifting ourselves uphill in the moral field due to taking a moral course of action increases our moral energy. Thus every action that we undertake in our lives, even if this is so insignificant thing as washing our teeth or sharpening our pencil, increases or decreases in us the amount of moral energy. Only that in order to determine whether it is increasing or decreasing this energy, we firstly must know how for this action runs in relationship to the moral field. In turn the topography of the moral field in relationship to a given action is defined by the circumstances in which this action takes place and by the goal for which it is to serve. For example, if we wash teeth in order to seduce someone in a cunning manner, or if we sharpen a pencil in order to harm someone with it, then these activities are going to disperse a part of our moral energy. But if we wash teeth in order to stay healthier, while we sharpen a pencil in order to draw a picture which is going to make someone very happy, this is going to increase our moral energy. The general rule which governs this increasing or decreasing our moral energy is defined by the so-called "line of the highest intellectual effort" (this line runs in the direction which is exactly opposite to the so-called "line of the least intellectual resistance" - about which we probably have heard already). If a given action runs according to this line of the highest intellectual effort, then it increases our moral energy. But if it runs according to the line of the smallest intellectual resistance, then it decreases our moral energy.
       In cases when the summary of attributes and behaviours of moral energy described here, someone would wish to complement with additional readings, this energy is described comprehensively in subsections I4.3, JA5.1, JB3.3, JD1.6.3 and JF3 from volumes (respectively) 5, 6, 7, 8 and 9 of monograph [1/4]. (Notice that free copies of monograph [1/4], can be downloaded to your own computer without limitations, amongst others also from this web site. Volumes 4 to 9 of this monograph [1/4] presently constitute the most current "textbook of totalizm". Especially worth reading is volume 6.)

#15. Totaliztic definitions of sins and good deeds:

Because practically every our action either increases or decreases the amount of moral energy accumulated in someone, similarly to religions also totalizm subdivided all human activities into two basic categories, namely these of totaliztic sins and these of totaliztic good deeds. However, the totaliztic definitions of sins and good deeds are much more strict and scientific than their religious equivalents. For example as a sin totalizm understands every activity which decreases moral energy in at least one of the parties affected by it. In turn a totaliztic good deed is every activity which in all parties affected by it increases their moral energy. Because of such strict, precise, and measurable definitions of totaliztic sins and good deeds, and also because of the extremely loose interpretations of these two ideas in religions, some activities which in religions are considered to be sins, by totalizm are classified as good deeds, and vice versa. Their example can be a sexual intercourse of an unmarried couple which loves each other and which intends to get married, or admiring for artistic reasons a photograph of someone's naked and beautiful body. Furthermore, according to totalizm every human action in one set of circumstances can be a sin, while in another set of circumstances exactly the same action can be a good deed. The reason is that qualifying a given action to one of these two basic categories depends on how the moral field runs in relationship to it. In turn religions qualify solely actions, i.e. without considering how the moral fields runs in relationship to these actions. Thus in religions given actions always belong to the same categories independently of circumstances in which they are carried out.
More information about totaliztic sins and good deeds is presented in subsection JA5 from volume 6 of monograph [1/4].

#16. Attributes of moral energy:

       Moral energy is extremely unusual kind of energy. The attributes of it clearly differ from attributes of physical energy that we learned from physical sciences and from medicine. For example, moral energy displays the presence of following attributes:
       (i) It is intelligent. This means that actions of this energy always display a high intelligence, and also that it can be ordered to work in a clearly intelligent manner (e.g. ordered to affect only the specifically indicated objects within a large pool of similar objects).
       (ii) It has own sphere of influences. Generally speaking, the area in which this energy was accumulated, is also an area in which it can be utilised. For example, if the accumulation of this energy is accomplished due to healing of people, then the energy that one accumulated can also be utilised for healing. If someone accumulated it in the result of practicing so-called "martial arts" (e.g. "Kung Fu"), then it could be utilised mainly for accomplishing extraordinary effects in these "martial arts".
       (iii) It allows to be transformed into any kind of physical energy. Intelligent moral energy in specific circumstances can be transformed into any other non-intelligent physical energy, for example into heat, energy of explosion or breaking, ability to lift or to overcome, etc.
       (iv) It obeys our mental commands. Thus it is capable of completing at our mental command any work that we order it to be carried out and that lies in the sphere of application of it. For example, I saw with my own eyes how masters of the Chinese so-called "kung fu" disintegrated into powder steel bars with the use of this energy. (Chinese call this energy with the name of "chi".)
       (v) It is absolutely necessary for our life and health. In fact, the moral energy is described by totalizm as a kind of oxygen for our souls. If we loose it completely, then we are forced to die. If we have not enough of it, then we suffer illnesses, fall victims of addictions, and continually experience chronic mental depression. In turn when we have a lot of it, then our life is one string of happiness and good health.
       (vi) It obeys the majority of laws that are also obeyed by physical energy which we already know so well. For example, it can be generated and accumulated, it disperses, it transforms according to appropriate principles and rules, etc.

#17. Definition of moral energy:

       Moral energy can be defined on many different ways, depending on the criterion that is adopted for providing a given definition. The simplest definition of this energy can be accomplished if for this criterion is adopted a manner on which this energy is accumulated and utilised. In such a case it could be defined in the following manner: moral energy is a form of intelligent energy which we accumulate in our counter-body each time when with the contribution of our effort we carry out some activity that displays a "moral character", means an activity that lifts us uphill in the moral field, while which we can then utilise for accomplishing any quality searched for by us, means utilise for accomplishing e.g. personal happiness, pleasure, health, success, etc.
       The amount of moral energy can already be measured. The unit of it is "one hour of physical struggle", marked as 1 [hps]. This unit can be defined as follows: "one hour of physical struggle, or 1 [hps], is such an amount of moral energy, which a single person is capable to generate through a morally positive heavy physical work carried out without the visual contact with the recipients of this work, if he or she physically is going to work very hard by a whole hour, and he or she is going to put in this struggle the entire contribution of the multilevel feelings (i.e. pain, tiredness, sweat, sleepiness, boredom, etc.) that normally it is possible to withstand, and also the entire load of positive moral motivations that a typical person is capable to induce in himself or herself.".
       In comparison to present units of physical energy, such as for example "kilo-Watt-hour", the above unit may appear to be quite primitive. However, at the present level of development of totalizm we are just in a situation very similar to the one, which in physical sciences existed in times of constructing first steam locomotives. In turn, as probably the reader is aware of this, the power of first steam locomotives was expressed with the use of an unit of measure called a "mechanical horse". The measurement of this power initially was organised in that way, that to a steam locomotive was tied up an increasingly larger number of ordinary horses which were wresting with this locomotive trying to pull it in their direction. The largest number of horses that a given locomotive was still able to overcome and pull in its own direction, was expressing the mechanical power of this locomotive. Similarly today is with totalizm. The unit [hps] may appear to be the same primitive as an old "mechanical horse" - but still it allows for a first rough measurement and determination of the amount of moral energy.

#18. Relative level "µ" (mi) of moral energy:

The absolute amount of moral energy that someone managed to accumulate is not very useful expressing our moral state. After all, for example the amount E = 100 [hps] is a lot for a child, while it is rather a little for an adult. Therefore the best way of expressing someone's moral energy is to describe it with the use of dimensionless coefficient "µ" (mi) which is defined by the following equation: µ = E/Emax. (This equation states that our "level of saturation with the moral energy" (mi) is equal to the amount of energy "E" which we managed to accumulate in ourselves, divided by the total capacitance of our counter-body for energy "Emax", means by the maximal amount of moral energy which this counter-body would be able to accumulate in itself.)
In 1998 I carried out measurements of amounts of moral energy which at that time I accumulated in my counter-body. As I determined then, the highest amount of moral energy that I ever managed to accumulate in my counter-body was around E = 1400 [hps]. In turn the total capacitance of my counter-body, means the greatest amount of moral energy that my counter-body was able to accumulate in itself at that time, was around Emax = 2000 [hps]. Means that in this peak time of my life my coefficient "µ" (i.e. the "relative level of saturation of my counter-body with moral energy", marked as "µ" or "mi") amounted to: µ = E/Emax = 0.7. At such high level of "mi" one experiences a phenomenon, which I was privately called the "Niagara nirvana". This is because after accomplishing the level around µ = 0.7 one starts to have an impression that from the inside of his or her body a roaring waterfall of "Niagara" of bubbly, dynamic energy of happiness is gushing, which inducing an indescribable pleasure tries to pull of and take away every individual cell of our body. For a comparison I also add, that during a single day of this peak time of my life, I was able to generate and accumulate in my counter-body around 14 [hps] of moral energy. Means, in order to generate the amount of moral energy that is needed to exceed the "barrier of nirvana" at µ = 0.6 and to experience such a "Niagara" of happiness, it was necessary to put into this generation not less than around 100 subsequent days of intense physical struggle that was devoted to some highly moral goal and thus that lifted me uphill in the moral field.

#19. Nirvana:

Totalizm defines feelings as kinds of sensations which we experience when the moral energy is flowing through special "valves" which connect our physical body with our counter-body. (In so-called "alternative sciences" these valves which enable the flow of moral energy between two our bodies are called "chakras". In turn our counter-body is named in these sciences with the use of such terms as e.g. "energy body", "astral body", "aura", "spirit", etc.) If the moral energy flows from the physical body to the counter-body, then the sensations that we experience are always unpleasant type, e.g. tiredness, pain, exhaustion, hunger, thirst, etc. This is the reason why every activity which lifts us uphill in the moral field, and thus which belongs to the category of "moral activities" (means "good deeds") always costs us experiencing significant effort, pain, hunger, thirst, etc. In turn, if the moral energy flows from the counter-body to the physical body, then a sensation that we experience is always a kind of pleasure. So if with continuous moral activities someone managed to lift the level of saturation of his or her counter-body with the moral energy above the threshold value of nirvana amounting to µ = E/Emax = 0.6, then the moral energy starts in such someone to overflow spontaneously through these "valves" called "chakras". Such a spontaneous overflowing of moral energy in someone is known as a phenomenon called the "nirvana". Thus according to totalizm, nirvana is a sensation of enormous happiness that overwhelms us spontaneously immediately after the level of our moral energy exceeds the relative threshold level of nirvana amounting to µ = 0.6. Otherwise than this is a case with normal feelings of pleasure, which appear during a short-term opening of these valves, e.g. as a result of reaching a goal that one dreamed about, in case of experiencing an orgasm, or after taking alcohol or drugs, the nirvana is a permanent phenomenon and it does NOT disappear after a short while. When I earned a nirvana in 1998, it lasted continually for around 9 months. The level of pleasurable sensations that one experiences during a nirvana can only be compared to sexual orgasm. Only that orgasm belongs to feelings of the type "pleasure", while the nirvana is clearly a feeling of "happiness". Totalizm teaches that a nirvana can be intentionally earned in a highly methodical and planned manner. How this could be accomplished is briefly explained in item #22 here, while in a systematic manner is elaborated in subsection JF9 from volume 9 of monograph [1/4]. After one earns nirvana, one is constantly experiencing such an overwhelming happiness that cannot be compared to anything else. In addition to this, happiness from the nirvana does not have any undesirable side effects. Therefore I would highly recommend to all drug addicts, that instead of immoral ruining with drugs the health and life of your own and others, I would rather advice you to earn for yourself a highly moral "totaliztic nirvana". After all, the contribution of effort to earn a totaliztic nirvana is almost the same as that required for earning funds for drugs, while the level of happiness is incomparably higher for nirvana and it does NOT have any undesirable consequences or side effects. Furthermore, the moral nirvana introduces only pleasurable returns of our karma, while the immoral drugs charge our karma with returns, the suffering through which unfortunately is not going to be pleasant.
More information about totaliztic nirvana is presented in chapter JF from volume 9 of monograph [1/4].

#20. Impact of moral energy at our mental and physical health:

       In order to practice totalizm with deep conviction in our everyday life, we need to know every area of life which is impacted by this philosophy. As it turns out, totalizm does not change only the level of our happiness, satisfaction, self-fulfilment, but it also impacts our mental and physical health. Although this is explained thoroughly in chapter JB from monograph [1/4], I am going to illustrate also here such a medical and mental function of totalizm. So here it is.
       Everyone on Earth knows what is the scientific discipline usually named "medicine" (or "medicine of our body"). Even small children can explain, that in order to have a healthy body, to move without feeling a pain, or to be able to work without the need to overcome our biological limitations, we must obey directives of medicine. Therefore everyone tries to implement findings of medical discipline in his or her life. However, there are various people, who in spite of having completely healthy bodies, still experience pains and suffering, and are not able to enjoy life at all. Examples of such people include all those people who are plagued with mental depression, drug addicts, alcoholics, people in unhappy love or marriage, workers who fight with their bosses, or these unlucky ones who have vicious neighbours that are picking on them. If they ask orthodox medicine for help, it is going to feed them with various pills, and sometimes it temporally may even eliminate their symptoms, but in reality is not able to heal their problems. But such people can find help in totalizm. Only totalizm scientifically proves that independently from biological illnesses, people can also fall victims of various moral illnesses. Similarly as our physical body can either be infected with microbes, become paralysed, or someone can break bones in it - all these resulting in a pain, powerlessness, and suffering, also our morality can be infected with one of many forms of immoral behaviour (i.e. with parasitism described below in item #23), depression, or someone may break our soul - all these can also result in a mental pain, inability to act, and suffering. But in spite that we already know so much about medicine of physical body, we do not know how to heal moral illnesses, or broken souls. Only now this knowledge started to be supplied by totalizm. Totalizm is the starter of a scientific approach to "moral medicine" or "medicine of our soul". It revealed that all forms of mental pain and spiritual suffering, that we can experience, actually originate from immoral lives. In turn the only way of avoiding or healing these problems, depends on living according to moral laws. Totalizm teaches us, that even such - one would think, "coincident", as e.g. having a violent neighbour - who constantly picks on us, or a tragic death of someone much loved, in fact is caused by something immoral that we did a long ago, and the karma of which is putting us in that particular situation. Unfortunately, before totalizm appeared, people have not known in scientific terms, what morality really is, and how to lead truly moral lives. Even now, for many individuals "morality" is just a synonym for taking part in religious rituals once a week, or for avoiding copulation with wives of friends.
       In descriptive terms "morality" is actually "a body of knowledge about maintaining a healthy soul". Similarly as the discipline of classical medicine is devoted to the health of physical human body, totalizm is devoted to scientific morality, means to a health of our spirit. (Using the more strict expression, in which a human soul is called with the name which the Concept of Dipolar Gravity assigned to it: "totalizm is a collection of rules that allows to maintain a healthy counter-body".) Similarly as the ignoring of laws of classical medicine, initially causes a development of illnesses in body, then causes a painful and suffering life, paralysis, and at the end brings death, also the ignoring to obey moral laws, initially causes a development of various moral problems, sufferings, and deviations, then causes a life full of painful feelings, depression, and at the end it brings death through the so-called "moral suffocation". Classical medicine teaches us, that to maintain physical health, we either need to take painless steps, which prevent arrival of illnesses, or we need to accept painful healing of these illnesses, when they already are developed. If we do not do this, our illnesses develop and kill us - after they turn our lives into a string of agonizing nightmares. (For example, consider health of teeth: either we painlessly prevent their decay, or we painfully heal them after we allowed them to decay, or we allow them to rot and completely destroy us - after they turn our lives into a string of pain and suffering.) Similarly is with morality. Without painful consequences we can only prevent moral problems. But if we allow moral problems to arrive, we only can heal them, but this is going to cost us a lot of pain and effort. Finally, if we leave a sick morality without a help, then it gradually ruins lives, creating a lot of suffering, before it finally destroys the victims completely.
       Totalizm, as a "moral medicine", gives us various tools and advices, which support every form of maintaining our morality in good health. And so, totalizm provides us with preventive measures, which allow to avoid moral problems, and in this way allow our spirit to be kept in the state of continuous health. Totalizm provides also tools, that allow to diagnose moral illnesses, and thus to return to health spirits that got ill. Finally, totalizm provides also tools, which allow us to understand the deadly cases of these people, who already fall victims of immoral lifestyles and are beyond any help. In this way it also allows us to understand, where their suffering and death come from. In relationship to orthodox medicine, totalizm performs a superior function, because human soul is a primary cause for all illnesses, including into this also illnesses of the body. If we keep our soul in good health, then also our body shows the tendency to overcome illnesses and to remain healthy. Similarly as this is the case with findings of classical medicine, which allow to live in physical heath and to enjoy our physical potential, also findings of totalizm allow us to have access to all these qualities, which are outcomes of a healthy spirit, means to happiness, to satisfaction from life, to self-fulfilment, to understanding the reason and purpose of our lives, to removal of all fears, to the lack of moral problems, etc. The knowledge of totalizm is the same important to every person, as is the elementary medical knowledge. Only that about the physical illnesses and threats, caused by e.g. a personal hygiene (or the lack of it), almost everyone on Earth is already aware. In turn in the area of the consequences of immoral life, moral illnesses, moral deaths, and methods of healing our moral problems, so-far humanity still remains in darkness and in complete ignorance. On the other hand the key to all these matters is extremely simple. This key is the amount of moral energy that we managed to accumulate in ourselves. Putting this in another words totalizm is the key to everything, while moral energy is the key to totalizm.

#21. Relationship between the level of moral energy "µ" and states of intellects:

       In 1998 I carried out quite intense research on relationship between the amount of moral energy that someone managed to accumulate in his or her counter-body, and the personality of this intellect. As my research revealed, all people who had a given and similar level "µ" of saturation of their counter-body with moral energy, displayed similar personalities. Putting this in other words, a "personality" of someone, and the way someone feels, actually is defined by the amount of moral energy that he or she accumulated in his or her counter-body. For example, all people in whom their "µ" fell significantly below the value "µ=0.4" were troubled by increasingly frequent attacks of mental depression. In turn all people whose "µ" slipped down decisively below the value "µ=0.3" begin to display increasingly frequent attacks of destructive tendencies, i.e. they then tend to destroy everything in their surroundings and also periodically had attacks of suicidal tendencies. What is even more interesting, these similar states were displayed not only by individual people, but also by entire institutions and even countries (this is why in descriptions of totalizm I rather refer to them as to "intellects" instead of "people"). For example, in 2005 several countries existed already on Earth which most probably reaches the average level of the saturation with moral energy close to as low as "µ=0.2".
       Out of these my research of dependencies between someone's personality or state, and the value of "µ" that a given intellect managed to accumulate, a rather interesting finding emerged. Namely, it turned out that in the full range of values of "µ" which given intellects may experience, i.e. in the range from µ = 1 to µ = 0, several different moral states and conditions appear, which a given intellect obtains when the value of its "µ" reaches a specific level. The most noticeable out of these states or conditions, that are experienced by intellects in which the coefficient "µ" changes in the full range of possible values, can be named in the following manner:
       (µ > 0.6) Nirvana. People in which "µ" exceeded the threshold value of "µ=0.6" start to experience an extraordinary phenomenon described here under the name of "totaliztic nirvana".
       (µ = 0.5) Adoration.
       (µ = 0.4) Friendliness.
       (µ = 0.35) Remaining unnoticeable. The value "µ = 0.35" represents a border value between intellects which already accumulated in themselves a reserve of moral energy, and intellects which show a deficiency of this energy. People with the value of "µ = 0.35" are usually very quiet and non-imposing. Their existence normally passes unnoticed by other people.
       (µ = 0.3) Becoming provocative. (Also states of chronic mental depression seem to attack all these people whose relative level of saturation with moral energy falls below the value of µ = 0.35.)
       (µ = 0.2) Lethargy.
       (µ = 0.1) Destructiveness (including suicidal tendencies).
       (µ = 0) Moral death.
       The knowledge of the above relationship between the personalities and the level of saturation with moral energy is very useful in diagnosing our own moral state or the state of people close to us. This is because if we notice that either we ourselves, or someone from our close ones, displays signs of the fall of his or her "µ" below the critical level of "µ = 0.35", then this should become for us a sound of alarm. We should then make sure, that such someone initiates some sort of activities that would build up his or her level of moral energy. If such someone fails to rebuild this level, and allows that his or her moral energy still slips even lower, this most probably is going to finish rather tragically.
       At this point it is worth to notice, that there is several manners of determining the level "µ" of someone's saturation with moral energy. The most accurate one out of these, depends on actual measurements of the generation and dispersion of moral energy. But it is rather difficult and only people with scientific inclinations are capable of accomplishing it. Other method depends on measurement of this level with the use of divining pendulum. People especially sensitive are also able to feel this level after they approach a given person. (In 1998, when I carried out the research described here, I was myself able to sense this level in every person which I approached when no-one was nearby who would disturb my perception with his or her own energy. In people for which their "µ" amounted above "µ = 0.35" I felt the emission of a kind of "warmth", the intensity of which increased proportionally to the increase in their "µ". In turn people in which "µ" fell down below "µ = 0.35", emitted a kind of clearly perceived "coldness" which deepen together with the fall of their "µ". After 1998 I ceased researching this topic. For some time now I noticed, that I am not able any more to perceive with my senses what is the current level of moral energy in a specific person.) In turn the most easy manner of determining the level of moral energy depends on comparing the current personality of someone with the above scale which was developed in the result of my research of this subject matter.
       More information about how the personality, state, and wellbeing of intellects, depends on the level of saturation with moral energy, is explained in subsection JD1.6.3 from volume 8 of monograph [1/4]. In turn manners of determining the level of this energy in ourselves or in someone from our surrounding, are described in subsections JD1.6.2, JE6 (and JE6.1), and I5.6 from volumes (respectively) 8, 9 and 5 of monograph [1/4].

#22. How to increase in ourselves the amount of moral energy:

       The philosophy of totalizm states that practically every work which lifts us uphill in the moral field is increasing our moral energy. Means that everything that we do in our lives, and that has a moral character, lifts the amount of moral energy accumulated in our counter-body. However, some kinds of work lift our level of this energy much faster and more effective than others. For example, according to my research the physical labour generates around 5 times more moral energy than a mental work of a comparable effort. So in order to generate, let say 1 [hps] of moral energy, we must work mentally as much as 5 hours. Thus with the use of solely mental work it is practically impossible to earn a totaliztic nirvana for a simple reason that there is not enough hours in each day to accumulate the required level of moral energy. But a skilfully designed physical work allows to earn intentionally the totaliztic nirvana. So here is a list of attributes of a work, which according to findings of totalizm cause, that a physical work which fulfils these attributes is going to generate in our counter-body especially large amounts of moral energy.
       (i) This work must pedantically obey moral laws. Every work which breaks moral laws not only that never generates moral energy, but actually causes a rapid dispersion of this energy.
       (ii) It must be a heavy physical work (i.e. one needs to carry out voluntarily a physical "struggle"). Thus the completion of this work must require from us to overcome a physical pain, tiredness, thirst, hunger, discouragement, impatience, sleepiness, boredom, etc., that the work induces in us.
       (iii) Our motives for undertaking this work must be voluntary, highly moral, and altruistic. This means that we must undertake this work voluntarily, from our own choice and will. We also must be deeply convinced, that it serves for the good of other people (but whom we do not know in person), for the good of our civilisation, peace, progress, etc. (Notice, however, that if it serves for the good of specific people whom we know very well, e.g. someone amongst our family members, it is going to generate much less moral energy. Furthermore, if someone forces us to carry out this struggle, then instead of generating moral energy, it may even disperse this energy.)
       (iv) It should not provide us with any financial or personal gains. For example, if we are to be paid for this work, the knowledge of the fact that it is for our own benefit is going to spoil our motivations and thus also the yield of moral energy that it generates. In fact, the more financial gains we expect from a given work, or the better paid it is, the less moral energy it generates.
       (v) People for the good of which we address the outcomes of it, should NOT know from whom these outcomes originate. Means, if this is possible, we should carry out this work completely anonymously, so that final recipients that are to benefit from outcomes of it do not know from whom these outcomes originate.
       (vi) We should carry out this work when no-one is watching us. The most destructive impact on the yield of moral energy generated by a given work has the watching of process of completing it by people with a rotten morality, means people who envy, who are vindictive, contradictive, evil, etc. Also every immoral suspicion posted to us telepathically by witnesses of this work, is going to decrease the moral energy that this work generates.
       Examples of kinds of work that would generate for us huge amounts of mortal energy, include e.g. getting up early morning and removing anonymously snow from a footpath about which we know that later it is going to be used by many people - although local authorities always seem to forget the de-snowing of it, cultivating a side of some rarely used road and planting flowers by it, or volunteering to a farmer or an orchard owner in the centre of harvesting season to help him or her to harvest products about which we believe sincerely that these products are going to be consumed by many people, bringing health and pleasure to these people (though, we need to help either completely for free, or just for a symbolic return - e.g. for meals and lodging). In cases when we do not have an access to such works, then even digging and planting our own garden in order to make it pretty and beneficial to passers by, or even washing and thorough cleaning house of our parents when they are not at home, also will generate in us a lot of this energy. When even this exceeds beyond our possibilities, then even disciplined carrying out some difficult and tiring physical exercises with the moral motivation that they are to assist our body to serve better to community and to humanity, will also generate moral energy in us. More about types of work which most intensely generate moral energy in us, is provided in subsection JF9 from volume 9 of monograph [1/4]. I highly recommend reading this subsection JF9, and - if situation allows, also subsections that proceed it.

#23. Totalizm versus parasitism:

The existence of moral field and moral laws causes that people have only two choices in their lives. Namely they either can choose to obey these moral laws, or to disobey them. These people who predominantly obey moral laws in their lives, are called totalizts. To the category of totalizts belong also the so-called intuitive totalizts, means people who do not know about the existence of moral laws and totalizm, but who still obey them intuitively because they listen to their counter-organ of conscience. (Intuitive totalizts usually are unaware that they actually practice the philosophy of totalizm.) In turn those people who predominantly disobey moral laws are called parasites. The impulsive philosophy which parasites follow in their lives is called parasitism. As this is explained below, there is an important reason for such a name. This reason originates from the final effects of the punishing mechanism which is triggered by someone's disobedience of moral laws. (This mechanism is explained in volume 8 of English monograph [1/4].) This punishing mechanism causes, that people who disobey moral laws land leading lives if intelligent parasites, who live from work of others. Thus the name "parasites" for them and "parasitism" for their philosophy is fully deserved. (For more details see volume 8 in [1/4] or volume 3 in [8].)

#24. Group intellects:

The philosophy of totalizm explains that not only people lead their own lives, and thus are subjected to the action of moral laws. It turns out that also larger bodies, like families, boats, factories, offices, institutions, political parties, religions, etc., they all also create large living organisms, which live their separate lives, and thus also are subjected to the action of moral laws. In the philosophy of totalizm these large bodies, or large living organisms, which are composed of many individual people, are called group intellects. All group intellects are subjected to the action of the same moral laws as individual humans do. Therefore the fate of these group intellects takes an identical course as the life of individual humans does.

#25. Institutional parasitism:

If such a group intellect predominantly obeys moral laws in all actions, than it practices a form of philosophy of totalizm. In such a case the fate of this group intellect is very similar to the fate of individual totalizts, namely it grows, expands, is healthy, keeps good image and people happy, etc. But if such a group intellect predominantly disobeys moral laws in all actions, than it practices a form of parasitism. The parasitism practiced by a group intellect is called institutional parasitism. Institutions which practice this parasitism are very easy to recognise from a stuffy atmosphere that prevails in them, from countless cases of injustice that are committed inside of them, from rampaging bureaucracy, from unhappy employees, from the large turnover of employees, from constant internal problems, from the fact that they shrink constantly and shut down increasingly large number of functions that they supposed to perform, etc. Similarly like individual parasites, also parasitic institutions always live on the cost of others. If they are unable to exploit, rob, and live from work of others openly, they do it in a hidden manner. It is interesting that the theory of parasitic institutions explains also exactly what a religious fanaticism is, and why it appears in only some religions and cults. As it turns out religious fanaticism is manifestation of the philosophy of parasitism practiced by a given religious institution.

#26. When institutions turn into parasitism:

Very interesting are outcomes of my research on parasitic groups of students. The goal of this research was to determine what turns a given group intellect (such as a group of students) typically composed of totalizts and parasites, into a fully parasitic institution. With students such research is easy, because if a given group of students practices an institutional parasitism, the process of teaching cannot be carried out for them. As my research indicate, such group intellects turn into parasitic intellects if either (1) their leader practices parasitism, or (2) over 30% of normal members of the group practices parasitism. This means that all group intellects (e.g. families, factories, institutions, countries, etc.) which are already practicing institutional parasitism, have in them over 30% of population, or (and) their leadership, already practicing parasitism. The alarming problem that recently emerged, is that the number of such parasitic institutions and countries constantly raises.

#27. Parasitic countries:

When the philosophy of parasitism becomes a dominating philosophy in a country, then this country transforms into a parasitic country. Such parasitic countries can be recognised due to a whole range of attributes, the most important of which include, amongst others: the growing demoralisation of the citizens, rampaging psychological depression, continually increasing level of crime, addictions, and mental illnesses, huge number of mutually contradictive laws and spreading "legalized" lawlessness, large emigration caused by the escape of citizens to other less parasitic countries, the gradual collapse of education and scientific research, the lack of investments and a mysterious "disappearance" of governmental funds, continually enlarging central institutions and the number of governmental officials, the growing number of "taboo" topics the talking about which is persecuted in various (hidden) manners, growing double-standard means promising and public talk about one thing and actual during complete reversal, etc., etc.

#28. Parasitic civilisations:

If an entire civilisation begins to practice a philosophy of parasitism, then it becomes a parasitic civilisation. Parasitic civilisations live exclusively from robbery and exploitation of other civilisations. If such a civilisation is a primitive one, like ancient Romans, then it robs and exploits the neighbours, or second class citizens, or illegal immigrants, turning them into slaves. But if such a parasitic civilisation has a means of interstellar travel, then it becomes a civilisation of cosmic bandits and robbers. It lives at the expense of other cosmic civilisations that are less technologically developed than it. The extremely bad luck of humanity is that from the beginning of times it is in power just such a parasitic civilisation of cosmic bandits and robbers. The present popular name for citizens of this parasitic civilisation is "UFOnauts". In past they used to be called devils or fallen angels. (Also other names were used, e.g.: bad witches, bad wizards, magicians, Satan, etc.) Actually, if one analyses methods of action used currently by UFOnauts on Earth, and compares these methods to these described by religions as used by devils and Satan, it turns out that the methods are the same only terminology used by religions for describing these methods is ancient. Devils and Satan did exactly what current research and literature on UFOs show that UFOnauts do to us. (For more details see subsection A3 from volume 1, and chapter U from volume 15 of English monograph [1/4].)

#29. Basic truths:

There is a lot of basic truths, which present orthodox science was unable, or simply refused, to explain. Thus these are hidden from the public view. The explanations for these truths is hard to come by. But totalizm explains them, or proves them correct. Therefore, this web site offers scientific publications that take a research-based stand on these truths, or clarifies them. Here is a list of most important of them:
      1. The formal proof for the existence of God. Not many people knows, that the existence of God is not contradictive to the modern scientific theories. Rather otherwise, there is a formal proof already developed and published, which uses a very reliable scientific methodology to prove the actual existence of God. This proof is proving the existence of God in an equally reliable manner, as for example physicists prove that gravity forces are obeying the famous Newton equation (F=ma). The formal proof for the existence of God is based on a new scientific theory called the Concept of Dipolar Gravity. Thus, since this proof is developed and available, now the God's existence is not a matter of believes or speculations, but a matter of reliable scientific knowledge! (Notice what is already explained above, namely that the Concept of Dipolar Gravity by itself is also extremely interesting and worth reading. It turns out to be that "theory of everything" searched by people for so long. For example it also explains what is, and where is located that "second world" to which we are shifting after our death and what is the nature of this world, how our soul and spirit work and look like, what we feel at the moment of death and during this shifting to another world, etc. Exact descriptions of this concept are provided in volumes 4 and 5 of the English monograph [1/4], and in volumes 6 and 7 of English monograph [8] "Totalizm".) More information about the formal proof for the existence of God is provided in volume 5 of monograph [1/4].
      2. The existence and operation of moral laws. Presently people tend to think, that the only laws of the universe that affect everyone, are laws of nature that have a physical character. In turn all other laws that people know, e.g. social, legal, ethical, etc., are only executed from people when there is a policeman around who makes sure that everyone obeys them. But the most recent research into the Concept of Dipolar Gravity reveals, that independently from laws of physics, in our universe do exist and operate so-called moral laws. These moral laws cause, that everything that is moral must climb uphill in the invisible moral field ("moral field" is very similar to "gravity field"). Thus every moral work requires from us a significant effort and costs us overcoming various difficulties. But these moral laws have rewards and punishments build into them. Therefore, if we obey moral laws and in our activities we climb uphill in the moral field, then we are always lavishly rewarded for this. In turn, when we act immorally, then we are severely punished for this. For more details see chapters JA, JB, and I of English monograph [1/4], or A, B, and K of English monograph [8] "Totalizm".
      3. Totalizm as the medicine of morality. Only with great difficulties people are getting the message, that there is a direct connection between our morality and our health. This connection is disclosed by the philosophy of totalizm. This new philosophy explains principles on which we must base our lives, to remain healthy, happy, self-fulfilled, etc. It accepts that we must know in life about the existence of God and about the operation of moral laws, as only then we are to consider seriously in all our actions the consequences of being judged for what we do. In turn, if we obey these moral laws in our lives, we are rewarded by them (similarly as we are punished by them if we break them). One of the rewards that we are earning through obeying moral laws, is the improvement in health (by the way, the direct connection between good health and moral life is not just a discovery of totalizm, but it is known for centuries and advocated in many religions). Because totalizm (1) explains the manners in which our morality affects everything in our lives, and (2) provides strict guidelines how to live a moral life, it actually fulfils the function of "moral medicine". Practically many problems that we face today can be avoided, if instead of swallowing pills we start to practice totalizm.
      4. The reversal of friction. A next truth that our orthodox scientists seem not be able to comprehend, is that a phenomenon exists which represents a reversal of friction. It is called the Telekinetic Effect, because it induces telekinetic motion. Similarly as friction spontaneously converts motion into heat, the Telekinetic Effect spontaneously converts heat into motion. If we master the industrial use of this new phenomenon, then it allows us to build so-called "free energy devices" (in old days called "perpetual motion" machines or "perpetuum mobile"). Actually, there is already such a device in operation on Earth. It is the famous (Swiss) Thesta-Distatica described in subsection K2 of monograph [1/4]. As it turns out, the operation of these devices does not collide with 3rd Law of Thermodynamic at all. This is because they employ the reversal of friction to extract heat from their environment and to convert this heat into useful motion (e.g. into motion of electrons which actually produces electric current). More details about these unique technical devices of our future can be found in chapter H (volume 4) of English monograph [1/4], or in chapter L (volume 7) of English monograph [8]. Descriptions of some of these devices are contained also in treatise [7/2]. The phenomenon of telekinesis and free energy devices are further elaborated in volume 4 of the monograph [1/4].
      5. Telepathy, nirvana, magic, miracles, contactees, and the so-called "unexplained phenomena". The shocking and amazing is the reluctance with which scientists on Earth are ignoring, rejecting, and denying of the entire group of the so-called "unexplained phenomena", which include telepathy, nirvana, magic, miracles, contactees, etc. Only the theory behind philosophy of parasitism provides a justification for such behaviour of the large population of present scientists. But if one takes a close look at these "unexplained phenomena", it turns out that they have a simple and clear explanations. These explanations are provided in chapters H and I from volumes 4 and 5 of English monograph [1/4], and also in chapters K and L from volumes 6 and 7 of English monograph [8].
      6. The magnetic propulsion system for space vehicles. No many people seem to be allowed to learn that on Earth is developed already a propulsion system, which is capable of carrying humanity to stars. The starship which utilises this propulsion system is called the Magnocraft. In turn the revolutionary engine for this starship, which (the engine) can also be utilised to numerous other useful purposes, e.g. to accumulation of unlimited amounts of energy, is called the Oscillatory Chamber. Unfortunately, in spite that this propulsion system was developed as long ago as 1980, so-far all efforts to research and develop it officially are being squashed by scientific establishment.

#30. Explanation why totalizm is not colliding nor competing with anyone's religion:

       One of reasons for which some people could have reservations about implementing findings of totalizm into their lives, is their thought of a possibility that totalizm may collide or compete with their personal religion (faith) which they are just preaching. Such reservations are completely unjustified. This item explains why.
       There is a whole range of reasons for which totalizm does NOT collide nor compete with any religion (faith) that exists on Earth. Here are most vital out of these reasons:
       (i) Totalizm is a philosophy, not a religion. In turn with religions can compete only another religion. But totalizm from the definition cannot constitute a religion. After all, it is based on a unbiased and secular knowledge, while religions are based on human believes. As a philosophy totalizm cannot compete with religions - as it belongs to a completely different category. Only in some matters it tries to objectively define and extend statements of religions on the basis of modern scientific knowledge that was earned by humanity since times when these religions were established.
       (ii) Totalizm set for itself the goal to bring closer believers of various religions. The ambition of totalizm is making peace and bringing closer various people and believers of different religions, not dividing them or turning against themselves. However, if totalizm in any way collide or compete with any religion, it would NOT be able to bring together believers of this religion neither to totalizm, nor to other religions. The method with the use of which totalizm tries to bring together believers of various religions depends on the scientific proving that all religions in fact pray to the same God, means to the only God that exists in the entire universe. (After all, totalizm proves scientifically that in the entire Universe exists only one God.) Since in case of every religion God remains the same, in fact each religion is only a different manner of implementing of the same intention of serving to this only God. Thus, all differences between subsequent religions boil down to either different interpretations of how people can serve this only God in the best possible manner, and to incomplete understanding what this only God really expects from people. With the aid of the secular and unbiased research, totalizm brings together these different interpretations as to how serve God in the best possible manner. Research of totalizm disperses also existing misunderstandings about the requirements that this single God imposes onto people. In this way totalizm unifies the understanding of commonness of goals of all religions on Earth. The same it brings together believers of these different religions.
       (iii) The important recommendation of totalizm in religious matters is the "faith plus totalizm". This means that totalizm recommends that every single inhabitant of Earth practices the religion (faith) of his or her ancestors. This is because the religion satisfies a whole range of emotional needs of this person, e.g. a need to participate in religious celebration, the need to belong to specific culture and nation, the need to cultivate specific traditions, etc. Unfortunately, while present religions satisfy emotional needs that exist in almost every person, their outdated knowledge is unable to satisfy the intellectual needs regarding God that each modern person also have. But totalizm is able to satisfy these intellectual needs with the most modern knowledge about God which it managed to accumulate. After all, totalizm developed secular, unbiased, and very modern knowledge which allows us to learn cognitively about God, to work out scientific recipes for the moral and happy life, etc. In addition every religion for sure is going to be more pleased if these intellectual needs of people are satisfied by totalizm which promotes the existence of God and morality, than they are satisfied by the present atheistic orthodox science which promotes turning out of God and which does not recognise moral laws. More about the important recommendation of totalizm "faith plus totalizm" is explained in item #31 to the right.
       The above reasons, and also several further of them which are explained in the textbook of totalizm, means in volumes 6 to 9 of monograph [1/4], reveal that practicing totalizm not only that does NOT collide nor compete with someone's religious practices, but actually enhances and extends in this person the faith in God and the devotion to the religion of his or her ancestors. After all, totalizm complements religions with the reliable scientific knowledge about God which modern people need to learn, but which the atheistic science does NOT want, nor is able to provide to them.

#31. "Faith plus totalizm" - what benefits it brings:

       People have hardwired in themselves a tendency to impose onto other people their own manner of acting. Therefore we can find families and homes in which someone strictly defined how the toothpaste should be squeezed, or toilet paper should be torn. There are already countries, the legal system of which suppresses the old truth "spare the rod and spoil the child" and puts parents to prisons if these parents try to use a belt or a rod to discipline their children. We know for a long time religions which use the force and oppression to impose to believers of other religions the manner on which these others supposed to pray to God. Not mentioning the rivalry between ideologies, which to inhabitants of other countries tries to impose a specific political system.
       Unfortunately, this tendency to impose a manner of acting, is contradictive to a natural order of things. For example, it is contradictive to the so-called "free will" that was given to us by God. If we look around us we should notice, that it leads to divisions, rebellions, and hostility with which our planet is presently filled up. It is this tendency which causes that marriages disintegrate, that children escape from parents or murder them, that people change religions and countries in which they live, that terrorism prevails, that differences between nations are growing, and that on our planet practically there is no year without several murderous wars.
       Totalizm, as a philosophy of morality, harmony and peace, assumes a goal to finish with this destructive imposing. Totalizm states that every person received from God the free will to be able to choose for himself or herself the manner in which wishes to act. So people should NOT impose on any adult person how this someone supposed to do anything, but only reveal to this person what are consequences of specific actions, and then also make sure that for every choice which one makes these consequences are implemented instantly. After all, according to totalizm every our action can be accomplished on many different manners. Depending on the current circumstances, each of these manners runs differently in comparison to the moral field. So every one of them provides different moral outcomes in a given situation. People should be able to choose such a manner of acting, the moral consequences of which suit them the best.
       The principle "faith plus totalizm" realises for the area of religions this important goal of totalizm to eliminate the imposing. This principle states, that no one should be forced or encouraged to change the religion in which was born, and which is practiced by his or her parents, brothers and sisters, friends, neighbours, tribesman, etc. After all the continuation of the religion of our ancestors satisfies a number of emotional needs of every person. Furthermore, forcing someone to change the religion usually leads to a disappointment with God. This is because it replaces the treasured from our childhood system of rituals and symbols into a completely strange system of rituals and symbols. This in turn leads to rebellions, aggression, and fights.
       So instead of struggles between subsequent religions in order to prove which one of them is the best and thus which one should pull believes of other religions onto its side, totalizm suggests a non-confrontational solution. Namely it recommends that every human is practicing the religion of his or her ancestors in order to satisfy the religion-based emotional needs that almost all of us have. Simultaneously, totalizm recommends to complement the religious practices with the gaining a reliable scientific knowledge about God. This knowledge is already offered by totalizm. After all, in the unbiased, secular, and strict manner - which is deprived of political motivations written into every religion, totalizm researches everything that is connected with God.
       The principle "faith plus totalizm" is able to bring to us a whole range of benefits. After all, it firstly reveals that in reality all people on Earth are praying to the same God. Only that they do it on their own manners which differ mutually. In turn the awareness that all people in fact pray to the same God removes divisions and sources of hostilities between people. So it serves to peace and to mutual understanding. Secondary, this principle reinforces the faith of each religion by a secular knowledge of totalizm. People who from a secular totalizm learn the formal scientific proof for the existence of God, are going to practice the religion of their ancestors with much higher enthusiasm. Tertiary, this principle leads to gradual unification of views in all people on Earth. After all, the objective truth about God is only one. Also in the entire universe exists only a single moral field which acts exactly the same onto all people, and only a single set of moral laws which affect all people in the exactly the same manner. So if totalizm manages to spread this objective truth about God, moral field, and moral laws amongst people, then believers of all religions are going to discover, that in fact there are no differences between them, and that in reality believers of all religions undertake the same actions - only that implemented in slightly different manners.

#32. A philosophy, or an ultimatum:

My brother asked me the other day: what inspired you to formulate the philosophy of totalizm? I replied him according to what I really feel about this, namely that the true author of totalizm is God Himself. After all, this is God who designed the operation of the entire universe according to principles of totalizm. I am just only His hand which have faithfully written down and expressed in the form of philosophy of totalizm this fraction of the operation of the universe designed by Him, which in His indescribable kindness towards people He allowed me to learn in face of incoming critical for humanity times.
In fact my feelings about Him allowing us to learn totalizm are going even further. Namely I have an impression that a highly meaningful for us is also the critical timing in which totalizm was allowed to be learned by us. Means, the period of time when the humanity is just under vicious attacks from forces of evil and immorality and must decide about the final direction in which is to go. After all, the present situation of humanity is such, that people either begin to apply recommendations of totalizm in their lives, or they become extinct. So personally I have an inner feeling, that giving totalizm to us in these critical times of the moral judgement of humanity, God actually placed an ultimatum in front of us: we either begin to live according to recommendations of totalizm and obey the moral laws that He established, or He looses the reason to further defend humanity from the destructive powers which currently are enslaving us - this in turn will cause a complete onslaught and annihilation of the entire human civilisation by these evil forces. Of course, in order the entire humanity begins to live according to moral laws, firstly each single one of us needs to learn how to obey these laws in everything that he or she is doing.

#33. There is much more going on for totalizm:

As the previous descriptions illustrated this, totalizm is a name assigned to a new, dynamic, and highly progressive philosophy of everyday living, the principles of which are based on such scientific and measurable ideas as: the motion of uphill or downhill in the moral field, the obedience or disobedience of moral laws, and the accumulation or dispersion of moral energy. This web page is not the only web site which explains principles of totalizm and which allows to download textbooks about this philosophy. Other web sites on totalizm can be found, if one checks with any search engine (e.g. with google.com) the key word totalizm. It is worth to mention, that there is already a lot of people who actually practice this highly progressive and rewarding philosophy in their everyday lives.

#34. About the author:

Fig. 2. Dr Jan Pajak (shown on the above photograph) currently lectures computer science, specialising in Web Technology and in Information Processing (using the Web Technology). However, his hobby research, amongst others, includes the development of the new, moral, peaceful, constructive, and uplifting philosophy of totalizm which is based on the operation of moral field, moral laws, and moral energy. For more details about Dr Jan Pajak see the web page about me listed in "Menu 1", or read subsection A4 from volume 1 of monograph [1/4], free copies of which are available, amongst others, also via this web page.

#35. Contact with the author:

Possible comments regarding this page, formulated in English or Polish, can be posted to following internet addresses of the author (i.e. Dr Jan Pajak):

pajakjan@yahoo.co.nz
janpajak@lycos.com
jpajak@poczta.wp.pl

Jeśli preferujesz czytanie po polsku,
kliknij na polską flagę
(if you prefer to read in Polish
click on the Polish flag)

Date of starting this page: 15 May 1999.
Date of the latest update of this page: 14 August 2005.

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